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Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being. (Albert Camus)
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    Some nothings are like elephants, really big elephants
    Project: Polytopia
    (Or The many kinds of nothings)

    - Nothings, like infinities, are endless, like infinities, nothings come in all shapes and sizes.

    - Nothings are siblings to infinities, their third sister is intelligence.

    - Like infinities, nothings have sizes, just as there are great infinities and small infinities so there are great nothings and small nothings. Just as there are infinities down the scale of perception and infinities up the scale of perception there are nothings down the scale and nothings up the scale. Just as infinites spread wide and thin, there are nothings spread wide and thin. However, unlike infinities, nothings have different scales of negation.

    - Here there is nothing -

    - There are great negations and small negations, there are full nothings and empty nothings, there are good nothings and better nothings there are however no bad nothings.

    - Nothings are also like time, there are nothings that are fast and loose and there are nothings that are slow and constrained, there are nothings that stretch and nothings that condense, there are nothings like points and nothings like vast plains of milk.

    - Nothings are like intelligence, there are many kinds of nothings, nothings that encompass everything and nothings that encompass nothing. There are nothings one can develop and nothings one can encounter, nothings that surge unasked and uncalled for, and nothings that one seeks and never reaches.

    - There are nothings that emerge and nothings that disintegrate, there are nothings that fulfill and nothings that empty, but there are no nothings that are bad for you.

    - There are nothings that one collects like stamps and there are nothings that one forgets like lost loves. But there are no nothings that do not give pleasure.

    - There are nothings that one can add to and there are nothings one cannot add to, there are nothings that aggregate and become more nothing and there are nothings that diminish, becoming less nothing, nothing is more difficult than these kinds of nothings, to distinguish between them is to know nothing.

    - There are nothings that are accurate and clear and nothings that are sparse and fuzzy, but there are no nothings that are banal.

    - There are many kinds of nothings, nothings that repeat casually and nothings that come only once in a lifetime, and then there are nothings that belong to the legends of beyond, nothings that are forever heard of only beyond the great nothing.

    - There are nothings that are set and nothings that are motion, nothings that cannot be identified and nothings that are immediately recognizable, there are however no nothings that can be controlled.

    - But there are nothings that one can befriend.

    - There are nothings that can be molded to one’s pleasure and there are nothings about which nothing can be done. There are nothings about which one needs to be creative, and there are nothings that are simply perfect in their own nothingness.

    - There are nothings that are ascetically inclined and there are nothings that are so concupiscent that nothing can withstand their attraction, but there are no neutral nothings, for though these kinds of nothings may have no meaning these nothings always imply upon somethings.

    - There are nothings that can be shared and nothings that are ultimately private, there are nothings that are connected to other nothings and nothings that stand alone, glorifying in their ivory splendor.

    - There are ontological nothings and reified nothings but there are no conceptual nothings, for though these kinds of nothings have always a conceptual metaphorical existence they do not exist.

    - There are nothings that are essential and nothings that are ephemeral, there are however no useless nothings.

    - Some nothings make you tremble, other nothings make you silent, there are even nothings that will stimulate you, there are also nothings that allow you to sympathize with the somethings.

    - There are nothings that inspire and nothings that motivate, but there are no nothings that cannot stir your experience of nothing.

    - There are nothings that move you and nothings that can stop you, there are no nothings though that are inconsequential.

    - There are nothings that can sustain you and there are nothings that can deplete you , there are however, no nothings that are replaceable by somethings.

    - Some nothings are somethings and some things are nothings, also some nothings are nothings, distinguishing between these kinds of nothings is not obvious.

    - Some nothings will make you aware of something and some nothings will obliterate your awareness.

    - There are some nothings that are really strange and some nothings that are not really strange, the nothings that are really strange are really strange because they are always almost nothings and the nothings that are not really strange are not really strange because they give the appearance of being almost nothings when in fact they are really simple nothings.

    - About some nothings you have to say “ it depends” about other kinds of nothings you have to ask “ don’t you see?” there are also other kinds of nothings about which verbal uttering is by necessity rendered only in prose.

    - About certain kinds of nothings one can think, about other kinds of nothings thinking makes them somethings, still there are kinds of nothings that allow only limping in helplessness, but that is only because you have somethings that you took along for the ride.

    - Some nothings will turn you into an observer of somethings and some nothings will turn you into an observer of other nothings, still, the important nothings will do nothing, they will not turn you, you will be the turn.

    - Of course I said nothing, I wrote nothing, I thought nothing, these are the nothings that count, really, nothings that say somethings belong to a category all of their own , they are called the ‘saying nothing’ nothings.

    - Consider also that some nothings are iterative while other nothings are continuous, also there are nothings that are discreet and nothings that are flowing.

    - Furthermore, please take into account that some nothings are doors and some nothings are open, therefore one needs at least those two kinds of nothings to maintain a state of nothing as an open door.

    - Some nothings have always been there, some nothings have just arrived, but they have nothing in common with each other, they don’t care which came before and which has just become, as long as they carry on their backs the load of somethings, all is well.

    - Some nothings one can bump into, we sometimes call these nothings, somethings, some nothings one cannot bump into, we call these nothings, sometimes, nothings.

    - Some nothings are easily accessible, other nothings are quasi impossible to access, but we reach for them nevertheless, it’s the quasi-thingness of the impossibility that makes these kind of nothings so attractive. Through them we extend to infinity, we expand.

    - Some nothings are like elephants, really big elephants, some nothings are like bacteria, really small bacteria. There are of course also nothings bigger than the universe, it is whispered that some nothings are even bigger than that.



    - Some nothings feel warm, some nothings feel cool, there are however no nothings that feel like nothing.

    - Some nothings join some somethings, other nothings get as far as they can from somethings, also some nothings are part of somethings, but the most exotic nothings distance themselves from all other nothings. Of course these are the most difficult nothings and the most desirable, everybody wants those nothings, because they eliminate all Why’s.

    - There are nothings that are really funny

    - Like human bodies, nothings are multi-gendered containers and fluctuate accordingly. It will therefore be a truism that though nothings have no gender they can as a principle be applied to and as a multiplicity of genders.

    - Some nothings have a sense of immediacy, other nothings have a sense of eternality, there are however no nothings that define time.

    - Also time, or more precisely, times, are nothings, sort of.

    - Some nothings can be used as engines of motivation, other nothings might stop such engines, there are other nothings though, nothings that generate currents of experience. There are many kinds of such currents of experience, some of these are inherently profound, others are sometimes critical, still other currents of experience are called ‘joiners’ these nothings, currents of experience, join together to generate that which is called ‘the flow’.

    - Some nothings are like spring, heralding a new beginning, still other nothings are scorching hot like the summer, there are also some nothings that are wintery, clear cut cold, there are no nothings to our knowledge that are like autumn.

    - Some nothings are like dead euphemisms, other nothings are like living breathing metaphors, still other kinds of nothings become mythopoetic creatures.

    - Some nothings are puns upon existence.

    - Some nothings are made to be listened to, other nothings say nothing.

    - Some nothings may appear trite, some nothings may appear stale, do not fall into this trap, all nothings are novel and unsullied.

    - Some nothings can be made to behave, other nothings are wild and cannot be tamed.

    - Some nothings age well, other nothings are best consumed young or better yet, just born. Nothings however, never grow decayed.

    - Not all nothings are taboo, in fact taboos are nothings, in a way.

    - Some nothings have cracks in them, through these cracks one can see nothing.

    - Some nothings have spaces in them, in these spaces there is nothing, also outside these spaces there is nothing.

    - Like minds that are beautiful in many different ways so are the nothings, beautiful in many different ways.

    - Like good books one can never have enough of nothings.

    - Everythings are somethings made of nothings, there are many kinds of everythings made of many kinds of somethings ,made of many kinds of nothings, there is nothing above or below nothings, but other kinds of nothings.

    - Therefore there is nothing to see here, nothing to behold here, nothing to be here, maybe there is but definitely not here.

    - There are nothings that allow relationships not previously possible, there are other nothings that allow previously available relationships to end, there are also kinds of nothings that could not care this way or that way, also there are nothings that are museums of abandoned nothings.

    - There are nothings that cannot be approached with a straight face.

    - There are nothings that can contain you and there are nothings that cannot be contained.

    - Did I mention that nothings like universes are many? many universes make up the multiverse but many nothings, though many, do not the multi-nothings make.

    - There are nothings that are like emotions, some nothings are also like feelings, there are other nothings that are a tidbit more interesting, these nothings have nothing to do with feelings or emotions.

    - Some nothings are situational and some nothings are concomitant, there are, I am happy to state, also some nothings that are true events.

    - True events are a very special kind of nothings, these nothings contain seeds of transformational knowledge.

    - Also transformational knowledge come in many shapes and guises, some kinds of knowledge are similar in nature to some nothings, some are very different.

    - Some Nothings like some knowledge demand pre-knowledge, so even though there are no pre-nothings, there are kinds of pre-knowledge that allow certain nothings.

    - Some nothings may make you happy, other nothings may make you joyful, some nothings may make you nothing.

    - About nothings that cannot be described there is nothing to say.

    - Most nothings can be described, however not all descriptions are somethings, sometimes describing a nothing makes it into something, that is sometimes the case when not having enough nothings.

    - There are never enough nothings, though some nothings are enough.

    - Many nothings do not somethings make.

    - Nothings cannot be copied, but nothings can be emulated in other nothings, that however is true only for a certain class of nothings.

    - The class of nothings that can be emulated in other nothings is called intelligent nothings.

    - The class of nothings called intelligent nothings is very important, for nothing in particular though.

    - Whilst it is comparatively easy to come up with a new something, it is not easy to come up with a new nothing.

    - Some nothings are easier than other nothings. These are the nothings that make you realize how tiny your problems really are, there are other nothings, more difficult to come by, these nothings make you realize how tiny you are, the most demanding nothings make you, you.

    - Some nothings are high abstractions, some nothings are very, very material.

    - Some nothings have a center, other nothings have no edge, there are also nothings that are so centerless and edgeless that no realization can occur, these kinds of nothings have however a different kind of benefit, these nothings allow a smooth transition phase. These kinds of nothings make dealings with other nothings easy.

    - There are nothings that are transactional, and there are nothings that cannot be grasped, there are also other kinds of nothings, nothings that allow me to measure success.

    - Nothings do not do. Some nothings however have a tendency to instill desire, not always though, some other nothings have a tendency to instill awe, mostly.

    - Nothings that instill desire are very different than nothings that instill longing. There are in fact many kinds of nothings, wherefore there are many kinds of longing, nothings that inspire longing are also called longing for nothings.

    - There are nothings that are just perfect in their nothingness, other nothings are not perfect in their nothingness, these kinds of nothings need a little adjustment in the form of meaninglessness.

    - There are many kinds of nothings, some nothings are fictional truths, other nothings are fictional realities, there are also more complicated kinds of nothings , nothings that imply that there is no difference between fictional truths and fictional realities since both of them are categories of nothings, these sort of nothings imply nothing.

    - No one knows how many kinds of nothings there are, also there are many kinds of knowing and also many kinds of one, yes, and many kinds of no, and many kinds of things, obviously there are many kinds of nothings, also many kinds of kinds.

    - There are many kinds of nothings, there are also many kinds of gods, unlike gods however nothings do not require worship, or belief for that matter, nothings in fact require nothing.

    - Nothings belong to the illustrious family of the void, father void and mother emptiness gave birth to many, many, many nothings.

    - Unlike purposes and meanings, though there are many kinds of them, nothings do not have a meta, nor meaning, nor purpose, nothings however have functions.

    - There are indeed many kinds of nothings just as there are many kinds of will, but just as no will is free so not even one nothing is free to be nothing alone, every nothing has many, many siblings.

    - With some nothings you can really fly.

    - With some nothings you can really laugh.


    Contrary to what many distinct and highly distinguished minds still indulge in, the nothings are not to be shunned or disapproved of. Nothings are essential ingredients, elementals of the human condition. Nothings are central to the thesis of the human, inexorable and unrelenting, unavoidable and ultimately immanent. Nothings sit at the core of human experience, dynamically interacting with everything that makes sense, bringing a much needed respite from the innumerable somethings that do not.
    Nothings serve the universe, the multiverse and all that matter.
    Nothings need be pursued not as aims or goals but more like the cool shadow of a lonely tree in the scorching heat of the desert.
    There is no ‘over and above’ to nothings, they are not an end, they are nothing/s.


    - Ends are nothing
    - Therefore, move along! Nothing is ending here





    Afterword

    Albert Camus, a non-existentialist if there ever was one, thought of the great nothing in a fashion that is truly remarkable and in a sense not only awe inspiring but sorely lacking at present.
    In Return to Tipasa (1952) Camus states the famous quote: “In the depths of winter, I finally learned that within me there lay an invincible summer.”
    Camus, relinquishing not only all gods and all powers looks the abyss straight in the whites of the eye of nothings.
    He does so however with a determination born not of annihilation but of determination to find beauty not in the obvious meanings from above or from within. The way I read Camus is by assuming his greatness to be of historical proportions, with another cigarette and another cup of coffee, he would stare into nothings and challenge their illusory powers of disintegration.
    Instead he would claim that the meaninglessness of the universe, its very uncaring for the plight of the mind is the greatest asset a mind can have.
    I have long held as I still do and forever will that sanity is to be found only in the ultimate confrontation, assimilation and recycling of the great nothings.
    These great nothings allow us a freedom that cannot be corrupted or infiltrated by agencies other than our very sense thought of becoming and beingness.
    The nothings, great and small, have been cast aside in our modern lives as if meanings are to be found somewhere if we just look long enough, reflect deep enough or believe blindly enough.
    Not so, the very conceptualization of meaning and purpose are self defeating by the sole fact of the mind asking and finding (or not asking and not finding) or asking and not finding or finding even though no question was asked apparently. Both questions and answers when not in a liminal state are fanciful self deceptions.
    We can and we do build structures in matter and in thought, in sense and in immediacy, yet as all great sages knew their temporality heralds their insignificance.
    But why should that discourage us? There is no reason why as multiple singularities, meta complex organisms such as we are self creating ourselves to become, we cannot provide a meaning and a purpose to the universe, to life and to all that we cherish.
    Daring, courageously, even in the face of the ultimate abyss to manifest our decisive mythopoetic status.

    ...
    This essay in prose is dedicated to all my friends, without which my existence would have been nothing.

    * Part of the Forays in Philotopia.

    Image in text:"Ist das ein Elephant? (Could it be an Elephant?)"
    by Hiltrud Heinrich to the
    Formula 20x2−2x6−y5z2+x2y2z2⋅(x2+y2+z5)−11=0




    Tue, Apr 1, 2014  Permanent link
    Categories: nothings,polytopia,philotopia,mind,
    Sent to project: Polytopia
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    Spaceweaver     Wed, Apr 9, 2014  Permanent link
    This is the most delightful and amusing piece I have read for quite a long time. I wouldn’t even try to explain why, but I find it profoundly humoristic and that is why I take it so seriously…

    What comes to mind is the ancient geometrical project of squaring the circle that for centuries was a symbol to mystery unconquered by reason or measure. For here is a linguistic parallel to the ancient riddle: affirming the negative. But it goes of course far beyond mere linguistic play and reaches out to the very core of dualistic thinking. Yet, it is not untrue that opposites, negations and dialectic in thought are bastards of language itself for nowhere in the pre-linguistic can any negation be found. Nothing was before the word (and not God as many believe) therefore nothing will ever be fully expressed by mere words or measured by them. Though, evidently, approximations can become infinitely close… Thought beyond duality begins indeed with nothing in mind.

    What is perhaps most significant in this poietic operation is the bringing to light that which became very far from obvious in our brave new binary world of Zeroes and Ones – that affirming the negative, the zero, the nothing, does not result in One but, rather surprisingly, in a wild uncontrollable multiplicity.

    I wondered though why nothing was said about chance, twin brother to intelligence (though not from the same mother). Wouldn’t it be the case that even though it’s better to leave nothing to chance most of the time, there are moments when chance must be taken as if nothing really matters? :-)
     
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