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Daniel Rourke (M, 37)
London, UK
Immortal since Dec 18, 2007
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All things would be visibly connected if one could discover at a single glance and in its totality the tracings of an Ariadne’s thread leading thought into its own labyrinth.
- Georges Bataille
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    From sjef
    A Basic Introduction to...
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    The thing modelled
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    Polytopia
    The human species is rapidly and indisputably moving towards the technological singularity. The cadence of the flow of information and innovation in...

    The Total Library
    Text that redefines...

    Start your own revolution
    Catching up with the future. All major institutions in the world today are grappling to come to terms with the internet. The entertainment...

    What happened to nature?
    How to stay in touch with our biological origins in a world devoid of nature? The majestic nature that once inspired poets, painters and...
    Now playing SpaceCollective
    Where forward thinking terrestrials share ideas and information about the state of the species, their planet and the universe, living the lives of science fiction. Introduction
    Featuring Powers of Ten by Charles and Ray Eames, based on an idea by Kees Boeke.
    When we think of minds we think of intentions. Intentions that lie behind acts, acts that unfold at the recourse of agents: agents with minds. In short, when we look out at the world we see objects that are acted upon and entities that do the acting. This clear cut distinction between the 'done upon' and the 'doer' appears stable, but it hides one of the mightiest constraints of our world view. A logical stand-off that threatens to undermine the logical systems upon which it is based.

    In Another city all matter pulses like a living organ, where time imposes significance upon the most dilapidated dwelling or murky gutter.

    Take this article, for example. It is an unwinding spring of phonic sounds, encoded into a series of arbitrary symbols, stretching from left to right within an imaginary frame projected onto the surface of your computer screen. Here lies the perfect example of an artefact with intention behind it. A series of artefacts in fact, positioned by my mind and placed within a certain context (i.e. 3QD: a fascinating and widely read blog). As a collection, as an article, its intention is easy to distinguish. I wanted to say something, so I wrote an article, which I hoped would be read by a certain audience. But what of the intention of each individual object within the whole? What was the original intention of the letter 'A' for example? Do we decide that the intention is connected to all speakers of the English language, perhaps? Or maybe all literate members of the human race? Or maybe the human race as a whole?

    Another city begins at the out-stretched tip of a human finger and ends as artefacts gathered from the dust. It is a spider-web, a precious ball of dung, a bare and crimson backside glinting in the jungle sun.........

    Continue reading In Another city another me is writing...

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    A couple of days ago I laid out a handful of perspectives in Part I of a Manifesto for the Forthcoming.

    Here is the follow-up to my philosophical manifesto for Space Collective:

    Part II

    Mythologies are More Powerful Than 'Truths':

    The human brain is a narrative machine. We compose our story of selfhood from the insistent, subjective tirade of experience; we order the activities and moralities of our tribe, our nation, our creed within grand narratives we call Religions. We do not just tell stories, we are stories, myths of perception strung out by narrative arcs which dip and peak as the events of our lives dip and peak.

    The ability to find meaning in that which is abstract tends from a similar inherent capacity. For millennia humans projected the universe as one domineered by unseen agents, whether the ancestors who played tricks on the townsfolk, or the God Thor who cast thunder from the heavens. These myths came into existence because they were explanatory, and they persisted for so long because we used them to realise the world around us. At the base of every myth is a natural or moral agency, dictated by physical laws and evolutionary processes we were inherently incapable of understanding. Because myths are explanatory in the form of a story, a narrative, then we remember them, we use language to pass them on and distort them over time, our brains run the codes of myth like an ancient computer algorithm which helps a coherent universe pop up on the surface of our conscious minds.

    Science is new. It explains things by reason, by experiment and by trial and error (often subjectively governed) judgement. The enlightenment may very well have brought into being a manner of thought which comes closer to 'truth' than any before it, but the scientific rationalism which emerged does not come naturally to our intellects. To see the world rationally is to overcome the innate narrative drive of the human brain. It is not difficult to find examples of our egocentric, innate understanding of the world:

    • Newtonian physics sees all things as in motion until otherwise acted upon: human caprice sees stationary objects that need acting upon in order to achieve motion.


    • Einsteinian physics sees time and dimension as being relative to the position and motion of an object: human caprice sees time and space as precisely identical from all perspectives.


    • Darwinian biology sees all organic entities as emergent from a process of blind chance, overseen by NO agent and dependant on nothing more than the most basic laws of physics and chemistry: human caprice sees humanity as a domineering force which can control its universe - from the same reasoning it also posits a higher agency than itself to explain its own existence.

    One of the main problems facing the scientific community of today is that the general populous finds no 'meaning' in its enterprise. There is, and never has been, a drive from the rational community to order their percepts in terms of narratives or myths. In fact, according to what I have just said, it may very well be impossible to do such a thing - science is about truth, not about meaning and most especially not about narrative meaning. It might very well be against rational enterprise to compose myth and/or narrative from reason.

    The current stand-off in America between the religiously inclined and the scientifically enabled is a result of this contradiction. If science, rationalism and 'Utopian Singularity Thinking' is ever to make a mark on the masses it MUST reorder itself into narrative forms which innate human capacities can find palatable. The Grand Narratives of Religion, in all their dangerous naivety (see here for more on this), have hold over the populace because they work with the human faculties of narrative and mythology. Ironically it is because of our evolution that the Theory of Evolution is unacceptable to so many minds.

    This MUST change if rational science is to persist.

    In short, any Forthcoming movement to which Space Collective ascribes, needs to develop a new kind of forward-looking narrative shaped mythology.

    Language Enfolds All:

    (Please read Wildcat's thoughtful post on Language as a prelude to this section)

    The reality we live in is one of meaning and perception. Metaphor is the ever shrinking event horizon within which lies the blackness of human comprehension.

    The language you speak can greatly affect the kind of world you perceive. For instance...

    Words in French, German and Spanish have a gender, that is they have either a male of female suffix. In English this seems peculiar, as all words appear to us neutral, but in words having a gender acute variations in the perceptions of native speakers of different languages emerge, thus:

    To test how this affects the way people think, she presented Spanish and German-speaking volunteers with nouns that happened to have opposite genders in their native tongues. "Key", for instance, is feminine in Spanish and masculine in German, and "bridge" is masculine in Spanish and feminine in German. Boroditsky asked the volunteers to come up with adjectives - in English - to describe these items. German speakers described keys as "awkward", "worn", "jagged" and "serrated", while Spanish speakers saw them as "little", "lovely", "magic" and "intricate". To Germans, bridges were "awesome", "beautiful", "fragile" and "elegant", whereas Spanish speakers considered them "big", "dangerous", "solid", "strong" and "sturdy"." - link

    Further still, the kind of language you speak can alter the very causality you perceive in the world around you, thus:

    ...the Algonquian family of languages.... have a wide variety of verb forms, while they lack the notion of dividing the world into categories of objects, such as "fish", "trees" or "birds".

    Take, for example, the phrase in the Montagnais language, Hipiskapigoka iagusit. In a 1729 dictionary, this was translated as "the magician/sorceror sings a sick man". According to Alan Ford, an expert in the Algonquian languages at the University of Montreal, Canada, this deeply distorts the nature of the thinking processes of the Montagnais people, for the translator had tried to transform a verb-based concept into a European language dominated by nouns and object categories. Rather than there being a medicine person who is doing something to a sick patient, there is an activity of singing, a process. In this world view, songs are alive, singing is going on, and within the process is a medicine person and a sick man.

    The world view of Algonquian speakers is of flux and change, of objects emerging and folding back into the flux of the world. There is not the same sense of fixed identity - even a person's name will change during their life. They believe that objects will vanish into this flux unless renewed by periodic rituals or the pipe smoked at sunrise in the sun dance ceremony of the Lakota and Blackfoot. - link

    It is as if different languages emerged from, or manifest, completely different realities. Could it be the case that in order to comprehend the universe better we must learn to accept all the realities these languages convey? Perhaps the ultimate language would be a conglomeration of all currently spoken (and even extinct) world languages - perspective is above perception...


    More on this Manifesto to come very soon....
    In the meantime, please click embedded links for more reading
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    Infinity defies absolute definition. Perception of the infinite, for anything other than a mind which is itself infinitely composed, is an oxymoron. And yet, in historical conceptions of the infinite, or at least the imperceptibly extended, can be found abstract tools by which to better comprehend the very nature of thought, and thus reality itself.

    The idea of infinity can lead you to grasp the mind of God.

    Let me show you:

    In Islamic tradition:

    When Mahomet was transported to heaven, he says: I saw there an angel, the most gigantic of all created beings. It had 70,000 heads, each had 70,000 faces, each face had 70,000 mouths, each mouth had 70,000 tongues, and each tongue spoke 70,000 languages; all were employed in singing God's praises.

    This would make more than 31,000 trillion languages, and nearly five billion mouths. - link

    In Hindu tradition:
    A kalpa consists of a period of 1,728,000 solar years called Adi Sandhi, followed by 14 manvantaras and Sandhi Kalas...

    Thus a day of Brahma, kalpa, is of duration: 4.32 billion solar years.

    Two kalpas constitute a day and night of Brahma; the life cycle of Brahma is one hundred years of Brahma, or 311 trillion years. We are currently in the 51st year of the present Brahma and so about 155 trillion years have elapsed since He took over as Brahma. - link

    I find these mythologies fascinating because of the way they manipulate the schema of infinity (or the excruciatingly large) to evoke a sense of awe. What is telling here, and in more familiar concepts such as the omnipotent, omniscient Judaeo-Christian God, is how the human mind absolves itself from ever accessing these infinities whilst at the same time invoking that sense of awe as reason to believe in the infinite:

    By the name God I understand a substance that is infinite (eternal, immutable,) independent, all-knowing, all-powerful, and by which I myself and everything else, if anything else does exist, have been created. Now all these characteristics are such that the more diligently I attend to them, the less do they appear capable of proceeding from me alone; hence, ... we must conclude that God necessarily exists.

    - Rene Descartes, Meditations

    The logical error here rests on the premise that Descartes is capable of attaining access to 'God's perfect form'. The very idea of infinity, or breadth therein contained, is nothing but a schematic simulacrum of the true form of infinity. The mind IS NOT capable of perceiving the infinite, yet I think in conjunction with semiotics a clearer path to infinity can be reached.

    In this perceived moment, itself a composite whole made of an infinite number of infinitesimal components, there is the potential in your consciousness for an infinite number of conciliations to occur. The universe of form is, in mind, schematic and transitory. It is the method by which form is assimilated into mental schema which manifests the universe so true. The infinite universe infinitely schematised:

    [An] aspect of consciousness I wish to mention here is modeled upon a behavioral process common to most mammals. It really springs from simple recognition, where a slightly ambiguous perceived object is made to conform to some previously learned schema, an automatic process sometimes called assimilation. We assimilate a new stimulus into our conception or schema about it, even though it is slightly different. Since we never from moment to moment see or hear or touch things in exactly the same way, this process of assimilation into previous experience is going on all the time as we perceive our world. We are putting things together in recognizable objects on the basis of the previously learned schemes we have of them...

    - Julian Jaynes, The Origin of Consciousness...

    In this conception of consciously formed reality finite limits on the nature of our schema halt the further assimilation of external stimulus. Thus all subjective representations of the objective universe can only ever go part of the way to attaining a true tautology of semblance. In a universe of varying types of consciousness, as evolved in the various central nervous systems on this planet, this problem of semblance can be some way overcome. Distinct consciousnesses will form different schema to represent the same stimulus. The universe is better realised in many consciousnesses, of which perhaps an infinite variety have the capacity to exist:

    Consciousness is "a holistic emergent property of the interaction of neurons which has the power to be self-reflective and ascertain its own awareness"

    - Max Velmans, Understanding Consciousness

    I am still left wondering about true infinity, at least that which consciousness can attain. What would be the nature of a stimulus which had the capacity to assimilate an endless variety of schema? Or alternatively, is there such thing as a mental construct, a concept, which has no limit to the stimulus it can assimilate? Perhaps the mind of God is capable in its imagined brevity to perceive every objective truth from an infinity of angles. In fact, this need necessarily be the case for any infinitely capable being, such as God. To this kind of consciousness even the proverbial dog shit you carry around on your shoes has an infinite number of ways it can be perceived.

    Further still, I was lead into thought on matters of entropy (not least because of this forum post). The black-hole is nature's favourite point of infinity. All data in the universe, once subsumed by the awesome gravity of the black-hole, would come to be represented at a singular point of infinitesimal breadth; a singularity. The mind of God may be such an entity, for in its infinite density of assimilative capacity the only form it could take is that of a singularity.

    Not only is a black-hole, and now perhaps the mind of God, a singularity of infinite density, so too was the very universe we now reside in at the momentary point when nothing became everything: the big-bang:

    If the singularity at the centre of a black hole lies in the future, representing a final state, the singularity of a white hole lies in the past, as a beginning, as in the big bang. So if our universe is a white hole, the big question is: is there a black hole universe on the other side of the big bang?

    - Mikio Kaku, Parallel Worlds

    Or perhaps (to assimilate both mine and Kaku's concepts into one, infinitely schematised entity) the mind of God itself exists on the other side of this universe. A mind so dense in assimilatory power that all concepts, all datum, all matter and entropically governed consciousness converge at a point only to be spewed majesically out the other side, into this reality.

    The conscious mind is a schematic canvas on which subjective reality is being painted by the infinite, yet unattainable, idea of God. The cyclical power of assimilation, of consciousness, or self-reflexion should not be overlooked, because in the evolved mind of all conscious beings everywhere the idea of infinity, and the God-Simulacrum therein made prisoner, reorders reality such that it can reflect upon itself. Infinity is coming to perceive itself through us. All minds are infinite, my schema tell me so...

    (This article was originally posted on my site, The Huge Entity)

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