Beyond the speed of thought
An often recurring discussion on SpaceCollective concerns the limitations of language, typically meaning the written word, which seems most closely related to human thought. While other languages, like music or visuals, appeal more directly to our ‘intuitive’ capacities, written or verbal language, along with the abstraction and logical reasoning of mathematics, seems to appeal mostly to our ‘intellect’.

According to the classic Myers-Briggs typological theory a relatively small percentage of
people perceive the world intuitively. These individuals “tend to trust information that is more abstract or theoretical, that can be associated with other information (either remembered or discovered by seeking a wider context or pattern). They may be more interested in future possibilities. They tend to trust those flashes of insight that seem to bubble up from the unconscious mind. The meaning is in how the data relates to the pattern or theory.”
This sounds like a reasonable explanation why, even though most people on this site communicate their futuristic ideas through writing, they simultaneously have an ambiguous relationship to a language which subjects their reasoning to a simple rule-based syntax.
Most people contributing to SC are thinkers, who are very much tuned into the above mentioned “possibilities” and “patterns,” and whatever else the brain processes in between the thinking and the words. As a rule, futurists have a strong intuitive side. Where others experience the world in concrete terms, they see reality as a scrim revealing the future potential of things, so they understandably want to adapt the modes of expression to fit their advanced paradigms. Yet we continue to be highly dependent on a linguistic tradition which is firmly tied to conventional processes of thought and, although frustrating at times, at this point it must still be considered the best available option to futher the discourse. Just think about how often we launch into a sentence, stringing along words with only a general sense of where they are leading us. Somehow the words keep coming out of our mouth (or word processor) trying to catch up to the speed of thought while the stream of consciousness moves its argument forwards as if it had been preconceived. Just like the improvisation of a jazz musician or a shaman speaking in tongues to conjure a vision.
Look how Wildcat pushes language around and coins new phrases in his relentless attempts to hone his Polytopian vision, while expessing his frustration that “we are in dire need of a new kind of language, a language that may be able to bridge the immensity of the gap we have created between the perception of the world and the manner by which we describe the same world.” Also check out the writings of Meika and Xaos’ Montevideo posts , which shed light on future realities by elevating their words to a more evocative intuitive level. Or read Obvious’ post in which he observes that “language is revealed through text as the mode of our conscious experience – a truth which furthermore transforms the very capacities of the thoughts which think it. Once text, in its essence, is transmitted and elucidated via readership there is transformation “of the process of coming-into-being of the world.” Meanwhile Al wants SC to “create its own dictionary containing new words and new understandings of old words,” Folkert calls speech “a bottleneck for modern thinking and communication” and wants us to “come up with richer forms of idea-exchange,” and Carel suggests “non-symbolic, non-representative ways to communicate.” All of these appear to be the stirrings of the non-linear associative mind that mark the beginnings of a new typology.
Lately, I’ve been doing a little exercise, trying to imagine some actual experiences if the brain were to seamlessly interface with machine intelligence. We have to assume that once technology turns inwards it will change our very way of being and profoundly transform our sense of Self because we will be known in much greater detail to our newly enhanced mind, from the minute data of our human genome to the collective awareness of our constantly updated life on this planet. This “invasive” brain/computer interface will deeply effect the experience of our surroundings, providing new layers of immersion and annotating every aspect of our reality, adding a whole new dimension to wherever we go and whoever we meet. In the streets we may know what lies behind the facades of every public building, giving us an instant impression of its tagged contents, and people will have devices, as they did in a Japanese experiment, transmitting and receiving each other’s personal profiles, alerting them to the presence of compatible others. In this ultra-serendipitous environment we will experience far more advanced forms of socializing which will infuse the world with a plethora of romantic opportunities that have eluded us so far. Access to immediately available data anywhere will bring the world alive, creating connections, synapses and links that will keep us connected to everyone and everything in our immediate surroundings and the world at large. As our minds will attain the non-linear associative powers that will do away with the static mold of analog information we will finally break through the speed barrier of thought. At this juncture, our brains may more frequently experience the precious moments when suddenly everything seems to be falling into place, like the occasional epiphanies we have today. In such a hyper-conscious world a majority of people may be able to achieve a form of machine-enhanced intuition bordering on telepathy, which in the days of Myers-Briggs used to be the exclusive domain of a privileged few. Finally, through the scrim of “reality,” the future potential of things will be revealed to all.

According to the classic Myers-Briggs typological theory a relatively small percentage of
people perceive the world intuitively. These individuals “tend to trust information that is more abstract or theoretical, that can be associated with other information (either remembered or discovered by seeking a wider context or pattern). They may be more interested in future possibilities. They tend to trust those flashes of insight that seem to bubble up from the unconscious mind. The meaning is in how the data relates to the pattern or theory.”
This sounds like a reasonable explanation why, even though most people on this site communicate their futuristic ideas through writing, they simultaneously have an ambiguous relationship to a language which subjects their reasoning to a simple rule-based syntax.
Most people contributing to SC are thinkers, who are very much tuned into the above mentioned “possibilities” and “patterns,” and whatever else the brain processes in between the thinking and the words. As a rule, futurists have a strong intuitive side. Where others experience the world in concrete terms, they see reality as a scrim revealing the future potential of things, so they understandably want to adapt the modes of expression to fit their advanced paradigms. Yet we continue to be highly dependent on a linguistic tradition which is firmly tied to conventional processes of thought and, although frustrating at times, at this point it must still be considered the best available option to futher the discourse. Just think about how often we launch into a sentence, stringing along words with only a general sense of where they are leading us. Somehow the words keep coming out of our mouth (or word processor) trying to catch up to the speed of thought while the stream of consciousness moves its argument forwards as if it had been preconceived. Just like the improvisation of a jazz musician or a shaman speaking in tongues to conjure a vision.
Look how Wildcat pushes language around and coins new phrases in his relentless attempts to hone his Polytopian vision, while expessing his frustration that “we are in dire need of a new kind of language, a language that may be able to bridge the immensity of the gap we have created between the perception of the world and the manner by which we describe the same world.” Also check out the writings of Meika and Xaos’ Montevideo posts , which shed light on future realities by elevating their words to a more evocative intuitive level. Or read Obvious’ post in which he observes that “language is revealed through text as the mode of our conscious experience – a truth which furthermore transforms the very capacities of the thoughts which think it. Once text, in its essence, is transmitted and elucidated via readership there is transformation “of the process of coming-into-being of the world.” Meanwhile Al wants SC to “create its own dictionary containing new words and new understandings of old words,” Folkert calls speech “a bottleneck for modern thinking and communication” and wants us to “come up with richer forms of idea-exchange,” and Carel suggests “non-symbolic, non-representative ways to communicate.” All of these appear to be the stirrings of the non-linear associative mind that mark the beginnings of a new typology.
Lately, I’ve been doing a little exercise, trying to imagine some actual experiences if the brain were to seamlessly interface with machine intelligence. We have to assume that once technology turns inwards it will change our very way of being and profoundly transform our sense of Self because we will be known in much greater detail to our newly enhanced mind, from the minute data of our human genome to the collective awareness of our constantly updated life on this planet. This “invasive” brain/computer interface will deeply effect the experience of our surroundings, providing new layers of immersion and annotating every aspect of our reality, adding a whole new dimension to wherever we go and whoever we meet. In the streets we may know what lies behind the facades of every public building, giving us an instant impression of its tagged contents, and people will have devices, as they did in a Japanese experiment, transmitting and receiving each other’s personal profiles, alerting them to the presence of compatible others. In this ultra-serendipitous environment we will experience far more advanced forms of socializing which will infuse the world with a plethora of romantic opportunities that have eluded us so far. Access to immediately available data anywhere will bring the world alive, creating connections, synapses and links that will keep us connected to everyone and everything in our immediate surroundings and the world at large. As our minds will attain the non-linear associative powers that will do away with the static mold of analog information we will finally break through the speed barrier of thought. At this juncture, our brains may more frequently experience the precious moments when suddenly everything seems to be falling into place, like the occasional epiphanies we have today. In such a hyper-conscious world a majority of people may be able to achieve a form of machine-enhanced intuition bordering on telepathy, which in the days of Myers-Briggs used to be the exclusive domain of a privileged few. Finally, through the scrim of “reality,” the future potential of things will be revealed to all.
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